IASbaba Prelims 60 Days Plan, Rapid Revision Series (RaRe)
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The 60 Days Rapid Revision (RaRe) Series is IASbaba’s Flagship Initiative recommended by Toppers and loved by the aspirants’ community every year.
It is the most comprehensive program which will help you complete the syllabus, revise and practice tests on a daily basis. The Programme on a daily basis includes
Daily Prelims MCQs from Static (Monday – Saturday)
- Daily Static Quiz will cover all the topics of static subjects – Polity, History, Geography, Economics, Environment and Science and technology.
- 20 questions will be posted daily and these questions are framed from the topics mentioned in the schedule.
- It will ensure timely and streamlined revision of your static subjects.
Daily Current Affairs MCQs (Monday – Saturday)
- Daily 5 Current Affairs questions, based on sources like ‘The Hindu’, ‘Indian Express’ and ‘PIB’, would be published from Monday to Saturday according to the schedule.
Daily CSAT Quiz (Monday – Friday)
- CSAT has been an Achilles heel for many aspirants.
- Daily 5 CSAT Questions will be published.
Note – Daily Test of 20 static questions, 10 current affairs, and 5 CSAT questions. (35 Prelims Questions) in QUIZ FORMAT will be updated on a daily basis.
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Question 1 of 35
1. Question
Which of the following statements is/are correct about the Later Vedic period?
- Two prominent Early Vedic gods, Indra and Agni, lost their importance in the Later Vedic period.
- Pushan, who protected cattle in the former period, now became the god of the Sudras.
Choose the correct code:
Correct
Solution (c)
Statement 1 Statement 2 Correct Correct Two prominent Early Vedic gods, Indra and Agni, lost their importance. Prajapati, the creator, became important. This phenomenon also represents the importance of sedentism now, since creation myths are important in the agrarian groups. Rudra, a minor deity in the Rigveda, became important now and Vishnu was conceived as the creator and protector of the universe. Pushan, who protected cattle in the former period, now became the god of the Sudras. The changing status of the deities is an indication of the change in the character of the tribes from pastoral groups to sedentary agriculturist groups. The Early Vedic gods, who represented natural phenomena, were slowly discarded and the personification of natural elements as divine beings became very complex. It was no longer easy to find the natural element which represented a particular god from the hymns of the Later Vedic period. Incorrect
Solution (c)
Statement 1 Statement 2 Correct Correct Two prominent Early Vedic gods, Indra and Agni, lost their importance. Prajapati, the creator, became important. This phenomenon also represents the importance of sedentism now, since creation myths are important in the agrarian groups. Rudra, a minor deity in the Rigveda, became important now and Vishnu was conceived as the creator and protector of the universe. Pushan, who protected cattle in the former period, now became the god of the Sudras. The changing status of the deities is an indication of the change in the character of the tribes from pastoral groups to sedentary agriculturist groups. The Early Vedic gods, who represented natural phenomena, were slowly discarded and the personification of natural elements as divine beings became very complex. It was no longer easy to find the natural element which represented a particular god from the hymns of the Later Vedic period. -
Question 2 of 35
2. Question
Which of the following personalities were the famous poetesses of Indian Vedic age?
- Lopamudra
- Gargi
- Gosha
- Meera Bai
- Atukuri Molla
Select the correct answer using the code given below:
Correct
Solution (d)
Statement 1 Statement 2 Statement 3 Statement 4 Statement 5 Correct Correct Correct Incorrect Incorrect Lopamudra – famous poetesses of Indian Vedic age Gargi – famous poetesses of Indian Vedic age Gosha – famous poetesses of Indian Vedic age Meera Bai – Meera Bai (1502–1556 AD), in Gujarati, Rajasthani, and Hindi (she wrote in three languages), Avvayyar, in Tamil, and Akkamahadevi in Kannada, are well known for their sheer lyrical intensity and concentrated emotional appeal. Atukuri Molla – Atukuri Molla or Mollamamba(1440 A.D. -1530 A.D.) was a Telugu poet who authored the Telugu language Ramayana. Note:
- Women writers like Ghosha, Lopamudra, Gargi, Maitreyi, Apala, Romasha Brahmavadini,, right from the days of the Vedas (6000 B.C. – 4000 B.C.), focused on the image of women in mainstream Sanskrit literature.
- The songs of Buddhist nuns (6th century B.C.) like Mutta and Ubbiri and Mettika in Pali express the torment of feelings for the life left behind.
- The Alwar women poets (6th century A.D.), like Andal and others, gave expression to their love for the divine.
- Lal Ded (1320-1384), the Muslim poetess from Kashmir, Lalded & Habba Khatun, represented the Sant tradition of bhakti and wrote Vakhs (maxims), which are peerless gems of spiritual experience.
- Meera Bai (1502–1556 AD), in Gujarati, Rajasthani, and Hindi (she wrote in three languages), Avvayyar, in Tamil, and Akkamahadevi in Kannada, are well known for their sheer lyrical intensity and concentrated emotional appeal.
- Their writings speak to us about the social conditions prevailing at that time, and the position of women at home and in society. They all wrote small lyrics or poems of devotional fervor, metaphysical depth, and with a spirit of dedication and utmost sincerity. Behind their mysticism and metaphysics is a divine sadness. They turned every wound inflicted by life into a poem.
- Atukuri Molla or Mollamamba (1440 A.D. -1530 A.D.) was a Telugu poet who authored the Telugu language Ramayana.
Incorrect
Solution (d)
Statement 1 Statement 2 Statement 3 Statement 4 Statement 5 Correct Correct Correct Incorrect Incorrect Lopamudra – famous poetesses of Indian Vedic age Gargi – famous poetesses of Indian Vedic age Gosha – famous poetesses of Indian Vedic age Meera Bai – Meera Bai (1502–1556 AD), in Gujarati, Rajasthani, and Hindi (she wrote in three languages), Avvayyar, in Tamil, and Akkamahadevi in Kannada, are well known for their sheer lyrical intensity and concentrated emotional appeal. Atukuri Molla – Atukuri Molla or Mollamamba(1440 A.D. -1530 A.D.) was a Telugu poet who authored the Telugu language Ramayana. Note:
- Women writers like Ghosha, Lopamudra, Gargi, Maitreyi, Apala, Romasha Brahmavadini,, right from the days of the Vedas (6000 B.C. – 4000 B.C.), focused on the image of women in mainstream Sanskrit literature.
- The songs of Buddhist nuns (6th century B.C.) like Mutta and Ubbiri and Mettika in Pali express the torment of feelings for the life left behind.
- The Alwar women poets (6th century A.D.), like Andal and others, gave expression to their love for the divine.
- Lal Ded (1320-1384), the Muslim poetess from Kashmir, Lalded & Habba Khatun, represented the Sant tradition of bhakti and wrote Vakhs (maxims), which are peerless gems of spiritual experience.
- Meera Bai (1502–1556 AD), in Gujarati, Rajasthani, and Hindi (she wrote in three languages), Avvayyar, in Tamil, and Akkamahadevi in Kannada, are well known for their sheer lyrical intensity and concentrated emotional appeal.
- Their writings speak to us about the social conditions prevailing at that time, and the position of women at home and in society. They all wrote small lyrics or poems of devotional fervor, metaphysical depth, and with a spirit of dedication and utmost sincerity. Behind their mysticism and metaphysics is a divine sadness. They turned every wound inflicted by life into a poem.
- Atukuri Molla or Mollamamba (1440 A.D. -1530 A.D.) was a Telugu poet who authored the Telugu language Ramayana.
-
Question 3 of 35
3. Question
With reference to the Mahajanapadas in ancient Indian history, consider the following statements:
- Not all Mahajanapadas were ruled by the kings, some were ruled under oligarchies.
- Dharmasutras were written by the Brahmanas during this period.
- Avanti was one of the largest Mahajanapadas.
How many of the above statements are correct?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct While most Mahajanapadas were ruled by the kings, some, known as Ganas or Sanghas, were oligarchies, where power was shared by a number of men, often collectively called the Rajas. From sixth century BCE onwards, the Brahmanas began composing Sanskrit texts, known as the Dharmasutras. Avanti was one of the largest Mahajanapadas. Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct While most Mahajanapadas were ruled by the kings, some, known as Ganas or Sanghas, were oligarchies, where power was shared by a number of men, often collectively called the Rajas. From sixth century BCE onwards, the Brahmanas began composing Sanskrit texts, known as the Dharmasutras. Avanti was one of the largest Mahajanapadas. -
Question 4 of 35
4. Question
Consider the following statements about literature of Vedic age:
- Nirukta is the collection of Vedic words.
- Pratishakhya is the oldest text on phonetics.
- During the Vedic age, the study of grammar was not done in India.
How many of the above statements are correct?
Correct
Solution (b)
Statement 1 Statement 2 Statement 3 Correct Correct Incorrect Nirukta (Etymology): ‘Nirukta’ (Yask) based on ‘Nighantu’ (Kashyap) is a collection of difficult vedic words (‘Nighantu’: oldest word-collection of the world; ‘Nirukta’: oldest dictionary of the world) Shiksha (Phonetics): ‘Pratishakhya’ is the oldest text on phonetics. Vyakarana (Grammar): ‘Ashtadhyayi’ (Panini) is the oldest grammar of the world. Panini was a Sanskrit philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE
Note:
Literature of Vedic Tradition comprises of 6 literary works –
Vedangas, Smriti Dharmashastras, Mahakavyas, Puranas, Upvedas, Shad-Darshanas.
There are 6 Vedangas –
- Shiksha (Phonetics): ‘Pratishakhya’ is the oldest text on phonetics.
- Kalpa Sutras (Rituals):
- Shrauta Sutras/Sulva Sutras: deal with sacrifices
- Grihya Sutras: deal with family ceremonies
- Dharma Sutras: deal with Varnas, Ashramas
- Vyakarana (Grammar): ‘Ashtadhyayi’ (Panini) is the oldest grammar of the world
- Nirukta (Etymology): ‘Nirukta’ (Yask) based on ‘Nighantu’ (Kashyap) is a collection of difficult vedic words (‘Nighantu’: oldest word-collection of the world; ‘Nirukta’: oldest dictionary of the world)
- Chhanda (Metrics): ‘Chhandasutras’ (Pingal) is a famous text in this tradition.
- Jyotisha (Astronomy): ‘Vedanga Jyotisha’ (Lagadh Muni) is the oldest Jyotisha text.
Incorrect
Solution (b)
Statement 1 Statement 2 Statement 3 Correct Correct Incorrect Nirukta (Etymology): ‘Nirukta’ (Yask) based on ‘Nighantu’ (Kashyap) is a collection of difficult vedic words (‘Nighantu’: oldest word-collection of the world; ‘Nirukta’: oldest dictionary of the world) Shiksha (Phonetics): ‘Pratishakhya’ is the oldest text on phonetics. Vyakarana (Grammar): ‘Ashtadhyayi’ (Panini) is the oldest grammar of the world. Panini was a Sanskrit philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE
Note:
Literature of Vedic Tradition comprises of 6 literary works –
Vedangas, Smriti Dharmashastras, Mahakavyas, Puranas, Upvedas, Shad-Darshanas.
There are 6 Vedangas –
- Shiksha (Phonetics): ‘Pratishakhya’ is the oldest text on phonetics.
- Kalpa Sutras (Rituals):
- Shrauta Sutras/Sulva Sutras: deal with sacrifices
- Grihya Sutras: deal with family ceremonies
- Dharma Sutras: deal with Varnas, Ashramas
- Vyakarana (Grammar): ‘Ashtadhyayi’ (Panini) is the oldest grammar of the world
- Nirukta (Etymology): ‘Nirukta’ (Yask) based on ‘Nighantu’ (Kashyap) is a collection of difficult vedic words (‘Nighantu’: oldest word-collection of the world; ‘Nirukta’: oldest dictionary of the world)
- Chhanda (Metrics): ‘Chhandasutras’ (Pingal) is a famous text in this tradition.
- Jyotisha (Astronomy): ‘Vedanga Jyotisha’ (Lagadh Muni) is the oldest Jyotisha text.
-
Question 5 of 35
5. Question
Consider the following statements about philosophies in Ancient India:
- Sankhya school believes that the universe is composed of consciousness and prakriti.
- Nyaya School was founded by Kapila.
- Vaishesika School believes that everything in the universe is composed of atoms.
How many of the above statements are correct?
Correct
Solution (b)
Statement 1 Statement 2 Statement 3 Correct Incorrect Correct Sankhya school was founded by Kapila. Sankhya sutra was the principal text of this school. Sankhya School believes that the universe consists of two components: Prakriti (matter, creative agency, energy) and Purush (self, soul or mind). Nyaya School was founded by Gautama Muni. Nyaya Philosophy states that nothing is acceptable unless it is in accordance with reason and experience (scientific approach). Nyaya is considered as a technique of logical thinking. Nyaya Sutras say that there are four means of attaining valid knowledge: perception, inference, comparison, and verbal testimony.
Vaishesika School was founded by Uluka Kanada. Vaishesika Sutra was the principal text of this school. Vaishesika School believes that universe is composed of elementary paramanu (atoms). Hence, this school is also called atomic theory. Incorrect
Solution (b)
Statement 1 Statement 2 Statement 3 Correct Incorrect Correct Sankhya school was founded by Kapila. Sankhya sutra was the principal text of this school. Sankhya School believes that the universe consists of two components: Prakriti (matter, creative agency, energy) and Purush (self, soul or mind). Nyaya School was founded by Gautama Muni. Nyaya Philosophy states that nothing is acceptable unless it is in accordance with reason and experience (scientific approach). Nyaya is considered as a technique of logical thinking. Nyaya Sutras say that there are four means of attaining valid knowledge: perception, inference, comparison, and verbal testimony.
Vaishesika School was founded by Uluka Kanada. Vaishesika Sutra was the principal text of this school. Vaishesika School believes that universe is composed of elementary paramanu (atoms). Hence, this school is also called atomic theory. -
Question 6 of 35
6. Question
Consider the following statements
- Fahien, a Chinese pilgrim, visited India during the reign of Chandragupta II.
- According to Fahien, Buddhism was in a flourishing condition in northwestern India.
Which of the statements given above is/are correct?
Correct
Solution (c)
Statement 1 Statement 2 Correct Correct Fahien, a Chinese pilgrim, visited India during the reign of Chandragupta II. The main purpose of his visit was to see the land of the Buddha and to collect Buddhist manuscripts from India. He stayed in Pataliputra for three years studying Sanskrit and copying Buddhist texts. He came to India by land route and returned by sea route. According to Fahien, Buddhism was in a flourishing condition in northwestern India but in the Gangetic valley, it was in a state of neglect. He refers to the Gangetic valley as the ‘land of Brahmanism’. He provides valuable information on the religious, social, and economic conditions of the Gupta empire.
Incorrect
Solution (c)
Statement 1 Statement 2 Correct Correct Fahien, a Chinese pilgrim, visited India during the reign of Chandragupta II. The main purpose of his visit was to see the land of the Buddha and to collect Buddhist manuscripts from India. He stayed in Pataliputra for three years studying Sanskrit and copying Buddhist texts. He came to India by land route and returned by sea route. According to Fahien, Buddhism was in a flourishing condition in northwestern India but in the Gangetic valley, it was in a state of neglect. He refers to the Gangetic valley as the ‘land of Brahmanism’. He provides valuable information on the religious, social, and economic conditions of the Gupta empire.
-
Question 7 of 35
7. Question
Which of the following features characterize the Pre-Mauryan (6th century B.C to 4th century B.C) period in north India?
- Punch marked coins
- Guild system
- Paddy transplantation technique
How many of the above statements are correct?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Although terms like Nishka and Sathamana found in Vedic texts are taken to be names of coins, coins actually found are not earlier than the 6th century B.C. Coins made of metal first appear in the age of Buddha (Buddha was born in the 6th century B.C., or possibly as early as 624 B.C., according to some scholars. They are called Punch-marked because pieces of these metals were punched with certain marks such as hills, trees, fish etc., The Pali texts indicate plentiful use of these coins that wages , prices and taxes were paid in it.
The discovery of many hoards of punch-marked coins suggest that the payment of taxes was made both in cash and kind.
Although no rural settlements of pre-Mauryan times were excavated, it is obvious that without a strong rural base, one cannot think of the beginning of crafts, commerce and urbanization in the middle Gangetic basin. Specialized craftsmen tended to form guilds because it facilitated carriage of raw materials and the distribution of finished articles. At least 18 Guilds or Sirenis of artisans were known and functional. However, the guild was not the highly developed mercantile system that it was to become later. Each guild inhabited a particular section of the town
The use of the term for transplantation is found in Pali and Sanskrit texts of the period indicating large-scale use of this technique during the times of Buddha. It enormously added to the yield. Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Although terms like Nishka and Sathamana found in Vedic texts are taken to be names of coins, coins actually found are not earlier than the 6th century B.C. Coins made of metal first appear in the age of Buddha (Buddha was born in the 6th century B.C., or possibly as early as 624 B.C., according to some scholars. They are called Punch-marked because pieces of these metals were punched with certain marks such as hills, trees, fish etc., The Pali texts indicate plentiful use of these coins that wages , prices and taxes were paid in it.
The discovery of many hoards of punch-marked coins suggest that the payment of taxes was made both in cash and kind.
Although no rural settlements of pre-Mauryan times were excavated, it is obvious that without a strong rural base, one cannot think of the beginning of crafts, commerce and urbanization in the middle Gangetic basin. Specialized craftsmen tended to form guilds because it facilitated carriage of raw materials and the distribution of finished articles. At least 18 Guilds or Sirenis of artisans were known and functional. However, the guild was not the highly developed mercantile system that it was to become later. Each guild inhabited a particular section of the town
The use of the term for transplantation is found in Pali and Sanskrit texts of the period indicating large-scale use of this technique during the times of Buddha. It enormously added to the yield. -
Question 8 of 35
8. Question
Regarding the teachings of Buddha, consider the following statements
- According to him following the four fold path one can get rid of suffering.
- Buddha laid great emphasis on the law of karma.
Select the correct answer using the code given below:
Correct
Solution (b)
Statement 1 Statement 2 Incorrect Correct By following his eightfold path, one can get rid of suffering. The Eightfold Path consists of the right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right concentration. The Four Noble Truths of Buddha are:
• The world is full of suffering.
• The cause of suffering is desire.
• If desires are get rid off, suffering can be removed.
• This can be done by following the Eightfold Path
Buddha laid great emphasis on the law of karma. He argued that the condition of man in this life depends upon his deeds. He taught that the soul does not exist and emphasized Ahimsa. Incorrect
Solution (b)
Statement 1 Statement 2 Incorrect Correct By following his eightfold path, one can get rid of suffering. The Eightfold Path consists of the right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right concentration. The Four Noble Truths of Buddha are:
• The world is full of suffering.
• The cause of suffering is desire.
• If desires are get rid off, suffering can be removed.
• This can be done by following the Eightfold Path
Buddha laid great emphasis on the law of karma. He argued that the condition of man in this life depends upon his deeds. He taught that the soul does not exist and emphasized Ahimsa. -
Question 9 of 35
9. Question
The Karmaprabhrita and the Kashayaprabhrita are the canonical works recognized by:
Correct
Solution (d)
- The Jain sacred literatures were initially preserved orally from the time of Mahavira. These literatures were systematized by the Jain council from time to time. The first systematization of the Jain canonical literature took place in a council at Pataliputra (Patna) by the end of 4th Century B.C. and again in two other councils in the early 3rd century B.C. in Mathura and Valabhi. The fourth and last Jain council took place at Valabhi in 454 or 467 4.D. This council is said to be the source of the Svetambara Jain scripture.
- The Svetambara canon consists of 45 Agamas: 11 Anga (parts) (originally consisted of 12 Angas, the 12th having been lost) 12 Upanga (sub-parts) 4 Mula-Sutra, 6 Chedasutras, 2 Chulika-sutras, 10 Prakirnakas (mixed texts). This makes the canon of the lain (Svetambara) religion.
- Thus, the Svetambaras follow the Agama as their secret scripture. The Digambaras, however, are of the opinion that the original canon of Jainism is lost and that the substance of Mahaviras’ message is contained in the writings of ancient religious figures. They recognise two works in Prakrit: the Karmaprabhrita – chapters on Karman composed by Puspandanta and Bhutabalin and the Kashayaprabhrita – chapters on Kasayas composed by Gunudhara.
Incorrect
Solution (d)
- The Jain sacred literatures were initially preserved orally from the time of Mahavira. These literatures were systematized by the Jain council from time to time. The first systematization of the Jain canonical literature took place in a council at Pataliputra (Patna) by the end of 4th Century B.C. and again in two other councils in the early 3rd century B.C. in Mathura and Valabhi. The fourth and last Jain council took place at Valabhi in 454 or 467 4.D. This council is said to be the source of the Svetambara Jain scripture.
- The Svetambara canon consists of 45 Agamas: 11 Anga (parts) (originally consisted of 12 Angas, the 12th having been lost) 12 Upanga (sub-parts) 4 Mula-Sutra, 6 Chedasutras, 2 Chulika-sutras, 10 Prakirnakas (mixed texts). This makes the canon of the lain (Svetambara) religion.
- Thus, the Svetambaras follow the Agama as their secret scripture. The Digambaras, however, are of the opinion that the original canon of Jainism is lost and that the substance of Mahaviras’ message is contained in the writings of ancient religious figures. They recognise two works in Prakrit: the Karmaprabhrita – chapters on Karman composed by Puspandanta and Bhutabalin and the Kashayaprabhrita – chapters on Kasayas composed by Gunudhara.
-
Question 10 of 35
10. Question
Consider the following statements about the source of income during the period of Mahajanapadas?
- Farmers were the main source of taxes
- A craftsperson had to pay taxes in the form of free labor
- Taxes were also collected from the herders
How many of the above statements are correct?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Taxes on crops were the most important. This was because most people were farmers. Usually, the tax was fixed at 1/6th of what was produced. This was known as bhaga or a share.
There were taxes on crafts persons as well. These could have been in the form of labour. For example, a weaver or a smith may have had to work for a day every month for the king. Herders were also expected to pay taxes in the form of animals and animal produce. Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Taxes on crops were the most important. This was because most people were farmers. Usually, the tax was fixed at 1/6th of what was produced. This was known as bhaga or a share.
There were taxes on crafts persons as well. These could have been in the form of labour. For example, a weaver or a smith may have had to work for a day every month for the king. Herders were also expected to pay taxes in the form of animals and animal produce. -
Question 11 of 35
11. Question
Consider the following statements about Second Buddhist council:
- King Kalasoka of the Sisunaga dynasty patronized the Second Buddhist council
- It was held at Rajgir.
Which of the statements given above is/are correct?
Correct
Solution (a)
Statement 1 Statement 2 Correct Incorrect The second Buddhist council was held under the patronage of King Kalasoka of the Sisunaga dynasty. It took place in 383 BC, a hundred years after the Buddha’s death. It took place at Vaishali. The council was chaired by Sabakami. Note:
Second Buddhist council:
- The second Buddhist council was held under the patronage of King Kalasoka of the Sisunaga dynasty. It took place in 383 BC, a hundred years after the Buddha’s death.
- It took place at Vaishali. The council was chaired by Sabakami.
- The main goal was to address 10 controversial Vinaya Pitaka issues.
- The first significant split occurred here, separating two factions that would eventually become Theravada and Mahayana.
- The first group was known as Thera (meaning Elder in Pali). They wished to keep Buddha’s teachings in their original form.
- The second, Mahasanghika (Great Community) group interpreted the Buddha’s teachings more broadly.
Buddhist Councils Venue Chairman Outcome First Rajagraha Mahakasapa ● It was held soon after the Mahaparinirvan of the Buddha. ● With the purpose of preserving Buddha’s teachings (Sutta) and rules for disciples. During this council, the teachings of Buddha were divided into 3 Pitakas.
● Compilation of Sutta Pitaka and Vinaya Pitaka by Upali.
Second Vaisali Sabbakami ● Divide in Sthaviradins & Mahasangikas Third Mogaliputta Tissa Kalashoka ● Compilation of Abhidama Pitaka (final version) Fourth Vasumitra & Ashvagos Ashoka ● Compilation of Mahavibhasha shastra. Division of Bhuddhism into Hinayana and Mahayana Incorrect
Solution (a)
Statement 1 Statement 2 Correct Incorrect The second Buddhist council was held under the patronage of King Kalasoka of the Sisunaga dynasty. It took place in 383 BC, a hundred years after the Buddha’s death. It took place at Vaishali. The council was chaired by Sabakami. Note:
Second Buddhist council:
- The second Buddhist council was held under the patronage of King Kalasoka of the Sisunaga dynasty. It took place in 383 BC, a hundred years after the Buddha’s death.
- It took place at Vaishali. The council was chaired by Sabakami.
- The main goal was to address 10 controversial Vinaya Pitaka issues.
- The first significant split occurred here, separating two factions that would eventually become Theravada and Mahayana.
- The first group was known as Thera (meaning Elder in Pali). They wished to keep Buddha’s teachings in their original form.
- The second, Mahasanghika (Great Community) group interpreted the Buddha’s teachings more broadly.
Buddhist Councils Venue Chairman Outcome First Rajagraha Mahakasapa ● It was held soon after the Mahaparinirvan of the Buddha. ● With the purpose of preserving Buddha’s teachings (Sutta) and rules for disciples. During this council, the teachings of Buddha were divided into 3 Pitakas.
● Compilation of Sutta Pitaka and Vinaya Pitaka by Upali.
Second Vaisali Sabbakami ● Divide in Sthaviradins & Mahasangikas Third Mogaliputta Tissa Kalashoka ● Compilation of Abhidama Pitaka (final version) Fourth Vasumitra & Ashvagos Ashoka ● Compilation of Mahavibhasha shastra. Division of Bhuddhism into Hinayana and Mahayana -
Question 12 of 35
12. Question
With reference to the Buddhists texts Dipvamsa and Mahavamsa, consider the following statements:
- They were written and compiled in Sri Lanka.
- They contain regional history of Buddhism as well as biographies of Buddha.
- They were written in the Pali language.
How many of the above statements are correct?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Buddhist teachers traveled to faraway places, carrying texts to disseminate the teachings of the Buddha. As Buddhism traveled to new regions such as Sri Lanka, texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works also contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts. Its importance resides not only as a source of history and legend but also as an important early work in Buddhist and Pali literature. Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct Buddhist teachers traveled to faraway places, carrying texts to disseminate the teachings of the Buddha. As Buddhism traveled to new regions such as Sri Lanka, texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works also contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts. Its importance resides not only as a source of history and legend but also as an important early work in Buddhist and Pali literature. -
Question 13 of 35
13. Question
Consider the following statements regarding Svetambara School:
- They believe in only four restraints (except Brahmacharya) to be followed to attain Kevalya.
- Bhadrabahu was an exponent of the Svetambara sect.
- They believe that women can’t be tirthankaras.
How many of the above statements are correct?
Correct
Solution (a)
Statement 1 Statement 2 Statement 3 Correct Incorrect Incorrect Svetambaras follow the preachings of Prasvanatha, i.e., they believe in only four restraints (except Brahmacharya) to be followed to attain Kevalya. Svetambara believes that the 23rd and 24th tirthankara did marry, unlike thought by Digambara.
Sthulabhadra was a great exponent of this school and stayed in Magadha unlike Bhadrabahu who went to Karnataka. The monks of Svetambara School can have simple white clothing, a begging bowl, a brush to remove insects from their path, books and writing materials with them. They believe tirthankaras can be men or women, and say that Malli began her life as a princess.
Note:
Svetambara School:
- Svetambaras follow the preachings of Prasvanatha, i.e., they believe in only four restraints (except Brahmacharya) to be followed to attain Kevalya.
- Sthulabhadra was a great exponent of this school and stayed in Magadha unlike Bhadrabahu who went to Karnataka.
- Svetambara tradition of Jainism indicates five eternal substances in existence: Soul (jiva), Matter (pudgala), Space (akasha), motion (Dharma) and rest (Adharma), unlike Digambaras which add the sixth eternal substance as time (Kala).
Digambara School:
- Bhadrabahu was an exponent of Digambara sect and he moved to Karnataka along with his disciples after predicting a long famine.
- Digambara Jains believe that women can’t be tirthankaras and that Malli was a man.
Incorrect
Solution (a)
Statement 1 Statement 2 Statement 3 Correct Incorrect Incorrect Svetambaras follow the preachings of Prasvanatha, i.e., they believe in only four restraints (except Brahmacharya) to be followed to attain Kevalya. Svetambara believes that the 23rd and 24th tirthankara did marry, unlike thought by Digambara.
Sthulabhadra was a great exponent of this school and stayed in Magadha unlike Bhadrabahu who went to Karnataka. The monks of Svetambara School can have simple white clothing, a begging bowl, a brush to remove insects from their path, books and writing materials with them. They believe tirthankaras can be men or women, and say that Malli began her life as a princess.
Note:
Svetambara School:
- Svetambaras follow the preachings of Prasvanatha, i.e., they believe in only four restraints (except Brahmacharya) to be followed to attain Kevalya.
- Sthulabhadra was a great exponent of this school and stayed in Magadha unlike Bhadrabahu who went to Karnataka.
- Svetambara tradition of Jainism indicates five eternal substances in existence: Soul (jiva), Matter (pudgala), Space (akasha), motion (Dharma) and rest (Adharma), unlike Digambaras which add the sixth eternal substance as time (Kala).
Digambara School:
- Bhadrabahu was an exponent of Digambara sect and he moved to Karnataka along with his disciples after predicting a long famine.
- Digambara Jains believe that women can’t be tirthankaras and that Malli was a man.
-
Question 14 of 35
14. Question
Consider the following statements:
- The Sutta Pitaka included rules and regulations for those who joined the Sangha or the monastic order.
- In Vinaya Pitaka, Buddha’s teachings were included.
- Abhidhamma Pitaka dealt with philosophical matters.
How many of the above statements are correct?
Correct
Solution (a)
Statement 1 Statement 2 Statement 3 Incorrect Incorrect Correct The Buddha’s teachings were included in the Sutta Pitaka; The Vinaya Pitaka included rules and regulations for those who joined the Sangha or the monastic order. The Abhidhamma Pitaka dealt with philosophical matters. Note:
- The Buddha taught orally – through discussion and debate. After his death (c. fifth-fourth century BCE), his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (present-day Bihar).
- These compilations were known as Tripitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length, as well as subject matter.
- The Vinaya Pitaka included rules and regulations for those who joined the Sangha or the monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters.
- Each Pitaka comprised a number of individual texts. Later, commentaries were written on these texts by the Buddhist scholars. As Buddhism traveled to new regions, such as Sri Lanka, other texts, such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism.
- Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims, such as Fa Xian and Xuan Zang, traveled all the way from China to India in search of texts.
- Indian Buddhist teachers also traveled to faraway places, carrying texts to disseminate the teachings of the Buddha. Buddhist texts were preserved in manuscripts for several centuries in the monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.
Incorrect
Solution (a)
Statement 1 Statement 2 Statement 3 Incorrect Incorrect Correct The Buddha’s teachings were included in the Sutta Pitaka; The Vinaya Pitaka included rules and regulations for those who joined the Sangha or the monastic order. The Abhidhamma Pitaka dealt with philosophical matters. Note:
- The Buddha taught orally – through discussion and debate. After his death (c. fifth-fourth century BCE), his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (present-day Bihar).
- These compilations were known as Tripitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length, as well as subject matter.
- The Vinaya Pitaka included rules and regulations for those who joined the Sangha or the monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters.
- Each Pitaka comprised a number of individual texts. Later, commentaries were written on these texts by the Buddhist scholars. As Buddhism traveled to new regions, such as Sri Lanka, other texts, such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism.
- Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims, such as Fa Xian and Xuan Zang, traveled all the way from China to India in search of texts.
- Indian Buddhist teachers also traveled to faraway places, carrying texts to disseminate the teachings of the Buddha. Buddhist texts were preserved in manuscripts for several centuries in the monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.
-
Question 15 of 35
15. Question
Which of the following dynasties was the first to rule over Magadha?
Correct
Solution (a)
Haryanka Dynasty Shishunaga Dynasty Nanda Dynasty Maurya Dynasty Correct Incorrect Incorrect Incorrect Bimbisara, Ajatashatru, and Udayin were the most powerful rulers of the Haryanka Dynasty. From 544 B.C. to 492 B.C, Bimbisara ruled the empire and continued to rule for 52 years. The three main dynasties that ruled the region of Magadha were the Shishunaga Dynasty, the Haryanka Dynasty, and the Nanda Dynasty. The Magadha Empire was founded by Jarasandha.
Bimbisara was one of the earliest rulers of the Magadha Empire. Bimbisara was a powerful ruler of the Magadha kingdom, and he belonged to the Haryanka dynasty, who ruled until 326 BCE.
The Magadha Kingdom was ruled by the Shishunaga Dynasty in ancient India between 413 BCE to 345 BCE. The Shishunaga Dynasty is the third imperial dynasty of Magadha, followed by Brihadratha and the Haryanka. This Dynasty was founded by Shishunaga, who was an amatya or “minister” of the last Haryanka emperor.
During the 4th and probably 5th centuries BCE, the Nanda Dynasty ruled over the Northern Part of India. In eastern India (the Magadha region), the Nandas removed the Shishunaga dynasty and later extended their areas of control to cover a larger section of northern India. The capital state of the Nanda kingdom was situated near the Magadha area of eastern India, Pataliputra (present-day Patna).
The Sanskrit drama- Mudrarakshasa along with Buddhist and Jain traditions, are some of the achievements of the Nandas that have stretched over the pages of history from the time of Haryanka and Shishunaga forefathers.
The Ancient texts depict that the main cause behind the prosperity of the Nandas was the adoption of a new currency and taxation system.
Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. The Mauryan Empire was the first largest empire that was ever established on Indian soil till 324 B.C.
The Mauryan Empire was spread from the valley of the Oxus (present Amu River) to the delta of Kaveri
Megasthenese has given detailed accounts of India and Indian people in his book ‘Indica.’
Incorrect
Solution (a)
Haryanka Dynasty Shishunaga Dynasty Nanda Dynasty Maurya Dynasty Correct Incorrect Incorrect Incorrect Bimbisara, Ajatashatru, and Udayin were the most powerful rulers of the Haryanka Dynasty. From 544 B.C. to 492 B.C, Bimbisara ruled the empire and continued to rule for 52 years. The three main dynasties that ruled the region of Magadha were the Shishunaga Dynasty, the Haryanka Dynasty, and the Nanda Dynasty. The Magadha Empire was founded by Jarasandha.
Bimbisara was one of the earliest rulers of the Magadha Empire. Bimbisara was a powerful ruler of the Magadha kingdom, and he belonged to the Haryanka dynasty, who ruled until 326 BCE.
The Magadha Kingdom was ruled by the Shishunaga Dynasty in ancient India between 413 BCE to 345 BCE. The Shishunaga Dynasty is the third imperial dynasty of Magadha, followed by Brihadratha and the Haryanka. This Dynasty was founded by Shishunaga, who was an amatya or “minister” of the last Haryanka emperor.
During the 4th and probably 5th centuries BCE, the Nanda Dynasty ruled over the Northern Part of India. In eastern India (the Magadha region), the Nandas removed the Shishunaga dynasty and later extended their areas of control to cover a larger section of northern India. The capital state of the Nanda kingdom was situated near the Magadha area of eastern India, Pataliputra (present-day Patna).
The Sanskrit drama- Mudrarakshasa along with Buddhist and Jain traditions, are some of the achievements of the Nandas that have stretched over the pages of history from the time of Haryanka and Shishunaga forefathers.
The Ancient texts depict that the main cause behind the prosperity of the Nandas was the adoption of a new currency and taxation system.
Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. The Mauryan Empire was the first largest empire that was ever established on Indian soil till 324 B.C.
The Mauryan Empire was spread from the valley of the Oxus (present Amu River) to the delta of Kaveri
Megasthenese has given detailed accounts of India and Indian people in his book ‘Indica.’
-
Question 16 of 35
16. Question
Consider the following statements about Buddhism?
- The ‘Harmika’ was a small platform with a railing located at the very top of a Stupa.
- ‘Yashti’ symbolizes the cosmic axis and supports a triple umbrella structure.
- Shalabhanjika refers to the sculpture of a woman, displaying stylized feminine features, standing near a tree and grasping a branch.
How many of the above statements are correct?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct The Harmika was a small platform with a railing located at the very top of a Stupa. Sometimes umbrellas were mounted in the Harmika as a symbol of honor and respect. A piece of stone railing was found near the ruins of the Amaravati Stupa. Archaeologists believe that it may have been a part of the Harmika.
A central pillar (Yashti) symbolizes the cosmic axis and supports a triple umbrella structure (Chattra), which is held to represent the ‘Three Jewels of Buddhism— the Buddha, the Dharma (doctrine) and the Sangha (community)’. Some sculptures at Sanchi were perhaps not directly inspired by Buddhist ideas. These include beautiful women swinging from the edge of the gateway, holding onto a tree. Initially, scholars were a bit intrigued about this image, which seemed to have little to do with renunciation. However, after examining other literary traditions, they realized that it could be a representation of what is described in Sanskrit as a Shalabhanjika.
This was a woman whose touch caused trees to flower and bear fruit. It is likely that this was regarded as an auspicious symbol and integrated into the decoration of the Stupa.
Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Correct Correct Correct The Harmika was a small platform with a railing located at the very top of a Stupa. Sometimes umbrellas were mounted in the Harmika as a symbol of honor and respect. A piece of stone railing was found near the ruins of the Amaravati Stupa. Archaeologists believe that it may have been a part of the Harmika.
A central pillar (Yashti) symbolizes the cosmic axis and supports a triple umbrella structure (Chattra), which is held to represent the ‘Three Jewels of Buddhism— the Buddha, the Dharma (doctrine) and the Sangha (community)’. Some sculptures at Sanchi were perhaps not directly inspired by Buddhist ideas. These include beautiful women swinging from the edge of the gateway, holding onto a tree. Initially, scholars were a bit intrigued about this image, which seemed to have little to do with renunciation. However, after examining other literary traditions, they realized that it could be a representation of what is described in Sanskrit as a Shalabhanjika.
This was a woman whose touch caused trees to flower and bear fruit. It is likely that this was regarded as an auspicious symbol and integrated into the decoration of the Stupa.
-
Question 17 of 35
17. Question
Which of the following Mahajanapada was situated on the bank of river Yamuna?
Correct
Solution (c)
Vatsa:
- Vatsa is also known as Vamsa.
- Capital of the Mahajanapada Vatsa was Kausambi (which was at the confluence of Ganga and Yamuna). It is situated in the modern day Allahabad.
- This was a central city for economic activities.
- Trade and business prospered in the 6th century. After the rise of Buddha, the ruler Udayana made Buddhism a state religion.
- This Mahajanapada followed the monarchical form of governance.
Incorrect
Solution (c)
Vatsa:
- Vatsa is also known as Vamsa.
- Capital of the Mahajanapada Vatsa was Kausambi (which was at the confluence of Ganga and Yamuna). It is situated in the modern day Allahabad.
- This was a central city for economic activities.
- Trade and business prospered in the 6th century. After the rise of Buddha, the ruler Udayana made Buddhism a state religion.
- This Mahajanapada followed the monarchical form of governance.
-
Question 18 of 35
18. Question
Consider the following statements with respect to Ajivikas:
- It is one of the heterodox schools of Indian philosophy
- They have been described as materialists.
- They believed in the doctrine of Karma.
How many of the above statements are correct?
Correct
Solution (a)
Statement 1 Statement 2 Statement 3 Correct Incorrect Incorrect Ajivika is one of the nastika or “heterodox” schools of Indian philosophy. Purportedly founded in the 5th century BCE by Makkhali Gosala, it was a sramaṇa movement and a major rival of Vedic religion, early Buddhism and Jainism. Ajivikas were organized renunciates who formed discrete communities. They have often been described as fatalists: those who believed that everything is predetermined. It rejected the doctrine of Karma and believed that pleasure and pain cannot be altered in the course of samsara (transmigration). It can neither be lessened or increased, each person will take their own course and make an end of sorrow in a predetermined manner. Incorrect
Solution (a)
Statement 1 Statement 2 Statement 3 Correct Incorrect Incorrect Ajivika is one of the nastika or “heterodox” schools of Indian philosophy. Purportedly founded in the 5th century BCE by Makkhali Gosala, it was a sramaṇa movement and a major rival of Vedic religion, early Buddhism and Jainism. Ajivikas were organized renunciates who formed discrete communities. They have often been described as fatalists: those who believed that everything is predetermined. It rejected the doctrine of Karma and believed that pleasure and pain cannot be altered in the course of samsara (transmigration). It can neither be lessened or increased, each person will take their own course and make an end of sorrow in a predetermined manner. -
Question 19 of 35
19. Question
Consider the following statements regarding Makkhali Gosala:
- He was one of the main proponents of Ajivika Sect.
- He was the contemporary of Mahavira.
Which of the statements given above is/are correct?
Correct
Solution (c)
Statement 1 Statement 2 Correct Correct Around the 6th century BC, at the time of the Buddha, there was an explosion all across India of different schools of thought and philosophy. Makkhali Gosala, was the greatest proponent of the Ajivikas. Gosala met Mahavira for the first time in Nalanda and their friendship lasted for six years. They separated due to doctrinal differences. Gosala then went to Sravasti, where he was patronized by a rich potter woman called Halahala. He believed in the doctrine of reanimation, and criticized and ridiculed the severe austerities of the Vedic ascetics. Incorrect
Solution (c)
Statement 1 Statement 2 Correct Correct Around the 6th century BC, at the time of the Buddha, there was an explosion all across India of different schools of thought and philosophy. Makkhali Gosala, was the greatest proponent of the Ajivikas. Gosala met Mahavira for the first time in Nalanda and their friendship lasted for six years. They separated due to doctrinal differences. Gosala then went to Sravasti, where he was patronized by a rich potter woman called Halahala. He believed in the doctrine of reanimation, and criticized and ridiculed the severe austerities of the Vedic ascetics. -
Question 20 of 35
20. Question
Consider the following pairs:
Mahajanapadas Capital
- Anga Champa
- Vajji Vaishali
- Avanti Kaushambi
- Magadha Rajgriha
How many of the pairs given above is/are correctly matched?
Correct
Solution (c)
Statement 1 Statement 2 Statement 3 Statement 4 Correct Correct Incorrect Correct Anga – Champa Vajji – Vaishali Avanti – Ujjain Magadha – Girivraja / Rajagriha Note:
The ownership of large tracts of land came to be regarded as the prized possession for chieftains, as increased land brought more agricultural surplus and higher tribute collection to a chieftain’s Janapada or territory. It was this search for individual ownership of more and more land that finally culminated into the emergence of a large kingdom or Mahajanapadas around 6th century BC.
Mahajanapada Capital - Anga
- Magadha
- Kasi
- Malla
- Vajji
- Vatsa
- Kosala
- Surasena
- Chedi
- Kuru
- Panchala
- Gandhara
- Matsya
- Kamboja
- Avanthi
- Assaka
- Champa
- Raipriha
- Varanasi
- Kusinara
- Vaisali
- Kausambi
- Shravasti
- Mathura
- Shuktimatha
- Hastinapuram
- Ahichatra
- Takshashila
- Viratanagara
- Rajapura
- Ujjain and Mahishmathi
- Potali
Incorrect
Solution (c)
Statement 1 Statement 2 Statement 3 Statement 4 Correct Correct Incorrect Correct Anga – Champa Vajji – Vaishali Avanti – Ujjain Magadha – Girivraja / Rajagriha Note:
The ownership of large tracts of land came to be regarded as the prized possession for chieftains, as increased land brought more agricultural surplus and higher tribute collection to a chieftain’s Janapada or territory. It was this search for individual ownership of more and more land that finally culminated into the emergence of a large kingdom or Mahajanapadas around 6th century BC.
Mahajanapada Capital - Anga
- Magadha
- Kasi
- Malla
- Vajji
- Vatsa
- Kosala
- Surasena
- Chedi
- Kuru
- Panchala
- Gandhara
- Matsya
- Kamboja
- Avanthi
- Assaka
- Champa
- Raipriha
- Varanasi
- Kusinara
- Vaisali
- Kausambi
- Shravasti
- Mathura
- Shuktimatha
- Hastinapuram
- Ahichatra
- Takshashila
- Viratanagara
- Rajapura
- Ujjain and Mahishmathi
- Potali
-
Question 21 of 35
21. Question
Consider the following statements about the Kawah Ijen Crater Lake:
- It’s the world’s largest acidic lake.
- It is located in Japan.
- It is known for its turquoise blue waters.
How many of the above statements are correct?
Correct
Solution (b)
- The Kawah Ijen Crater Lake is the world’s largest acidic lake. Hence statement 1 is correct.
- It is filled with a high concentration of sulphuric and hydrochloric acids, as well as dissolved minerals, which makes it unswimmable.
- It is located in Indonesia. Hence statement 2 is incorrect.
- It has pH values as low as 0.5, similar to the strength of car battery acid.
- It is known for its turquoise blue waters. Hence statement 3 is correct.
- It emits hot, flammable sulphurous gases that ignite upon contact with Earth’s oxygen-rich atmosphere.
Incorrect
Solution (b)
- The Kawah Ijen Crater Lake is the world’s largest acidic lake. Hence statement 1 is correct.
- It is filled with a high concentration of sulphuric and hydrochloric acids, as well as dissolved minerals, which makes it unswimmable.
- It is located in Indonesia. Hence statement 2 is incorrect.
- It has pH values as low as 0.5, similar to the strength of car battery acid.
- It is known for its turquoise blue waters. Hence statement 3 is correct.
- It emits hot, flammable sulphurous gases that ignite upon contact with Earth’s oxygen-rich atmosphere.
-
Question 22 of 35
22. Question
Consider the following statements about ‘India Stack’:
- India Stack is the largest open API in the world.
- India Stack is a set of open APIs that allows governments, businesses, startups and developers to utilize a unique digital Infrastructure to solve India’s hard problems towards presence-less, paperless, and cashless service delivery.
- The principles, technologies, and functionality of India Stack can be applied in any country.
How many of the above statements are correct?
Correct
Solution (c)
India Stack is the moniker for a set of open APIs and digital public goods that aim to unlock the economic primitives of identity, data, and payments at population scale. Although the name of this project bears the word India, the vision of India Stack is not limited to one country; it can be applied to any nation, be it a developed one or an emerging one. Having said that, this project was conceptualized and first implemented in India, where its rapid adoption by billions of individuals and businesses has helped promote financial and social inclusion and positioned the country for the Internet Age.
- India Stack refers to the project of creating a unified software platform to bring India’s population into the digital age.
- India Stack is a set of open APIs that allows governments, businesses, startups and developers to utilize a unique digital Infrastructure to solve India’s hard problems towards presence-less, paperless, and cashless service delivery. Hence statement 2 is correct.
- The principles, technologies, and functionality of India Stack can be applied in any country. None of the systems which comprise India Stack require any proprietary technology or intellectual property which would preclude their implementation in any other country. Hence statement 3 is correct.
- India Stack is the largest open API in the world. Since its deployment, India has been organizing hackathons to develop applications for the APIs. Hence statement 1 is correct.
Incorrect
Solution (c)
India Stack is the moniker for a set of open APIs and digital public goods that aim to unlock the economic primitives of identity, data, and payments at population scale. Although the name of this project bears the word India, the vision of India Stack is not limited to one country; it can be applied to any nation, be it a developed one or an emerging one. Having said that, this project was conceptualized and first implemented in India, where its rapid adoption by billions of individuals and businesses has helped promote financial and social inclusion and positioned the country for the Internet Age.
- India Stack refers to the project of creating a unified software platform to bring India’s population into the digital age.
- India Stack is a set of open APIs that allows governments, businesses, startups and developers to utilize a unique digital Infrastructure to solve India’s hard problems towards presence-less, paperless, and cashless service delivery. Hence statement 2 is correct.
- The principles, technologies, and functionality of India Stack can be applied in any country. None of the systems which comprise India Stack require any proprietary technology or intellectual property which would preclude their implementation in any other country. Hence statement 3 is correct.
- India Stack is the largest open API in the world. Since its deployment, India has been organizing hackathons to develop applications for the APIs. Hence statement 1 is correct.
-
Question 23 of 35
23. Question
Consider the following statements about the key findings of the State of Climate Services Report for 2023:
- Around 50 percent of excess mortality resulting from climate change by the year 2050 will occur in Asia.
- The report is released by the World Meteorological Organisation.
Which of the statements given above is/are correct?
Correct
Solution (b)
The key findings of the State of Climate Services Report for 2023 released by the World Meteorological Organisation. Hence statement 2 is correct.
- Around 50 percent of excess mortality resulting from climate change by the year 2050 will occur in Africa. Hence statement 1 is incorrect.
- Around 74 percent of the National Meteorological and Hydrological Services (NMHS) provide data services for the health sector but it was not utilised effectively for the health sector.
- Around 85 percent of nations lack a formal agreement between the Ministry of Health and the National Meteorological and Hydrological Services (NMHS) to facilitate data sharing and collaboration.
- Only 26 countries have climate-informed, heat-health early warning systems.
- Less than 25 percent of health ministries utilise climate information and services to monitor climate-sensitive health risks.
Incorrect
Solution (b)
The key findings of the State of Climate Services Report for 2023 released by the World Meteorological Organisation. Hence statement 2 is correct.
- Around 50 percent of excess mortality resulting from climate change by the year 2050 will occur in Africa. Hence statement 1 is incorrect.
- Around 74 percent of the National Meteorological and Hydrological Services (NMHS) provide data services for the health sector but it was not utilised effectively for the health sector.
- Around 85 percent of nations lack a formal agreement between the Ministry of Health and the National Meteorological and Hydrological Services (NMHS) to facilitate data sharing and collaboration.
- Only 26 countries have climate-informed, heat-health early warning systems.
- Less than 25 percent of health ministries utilise climate information and services to monitor climate-sensitive health risks.
-
Question 24 of 35
24. Question
Consider the following statements about the ‘Ogasawara Island Chain’:
- It is a volcanic arc located in the Atlantic Ocean.
- It is a UNESCO World Heritage Site.
- It is mainly formed through phreatomagmatic eruptions.
How many of the above statements are correct?
Correct
Solution (b)
- The Ogasawara Island Chain is a volcanic arc located in the Pacific Ocean. Hence statement 1 is incorrect.
- It consists of more than 30 islands. It comprises three main island groups Mukojima, Chichijima, and Hahajima.
- It is a UNESCO World Heritage Site. Hence statement 2 is correct.
- It is mainly formed through phreatomagmatic eruptions. It occurs when magma interacts with seawater and produces explosive bursts of steam and ash. Hence statement 3 is correct.
Incorrect
Solution (b)
- The Ogasawara Island Chain is a volcanic arc located in the Pacific Ocean. Hence statement 1 is incorrect.
- It consists of more than 30 islands. It comprises three main island groups Mukojima, Chichijima, and Hahajima.
- It is a UNESCO World Heritage Site. Hence statement 2 is correct.
- It is mainly formed through phreatomagmatic eruptions. It occurs when magma interacts with seawater and produces explosive bursts of steam and ash. Hence statement 3 is correct.
-
Question 25 of 35
25. Question
Consider the following statements about the Subansiri River:
- It passes through the Indian states of Arunachal Pradesh and Assam.
- It is the largest tributary of the river Brahmaputra.
- It originates in the Tibet Plateau and enters India through Meghalaya.
How many of the above statements are correct?
Correct
Solution (b)
- The Subansiri River passes through the Indian states of Arunachal Pradesh and Assam. Hence statement 1 is correct.
- It is the largest tributary of the river Brahmaputra. Hence statement 2 is correct.
- It originates in the Tibet Plateau and enters India through Miri hills in Arunachal Pradesh. Hence statement 3 is incorrect.
Incorrect
Solution (b)
- The Subansiri River passes through the Indian states of Arunachal Pradesh and Assam. Hence statement 1 is correct.
- It is the largest tributary of the river Brahmaputra. Hence statement 2 is correct.
- It originates in the Tibet Plateau and enters India through Miri hills in Arunachal Pradesh. Hence statement 3 is incorrect.
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Question 26 of 35
26. Question
Consider the following statements regarding types of Geoglyphs:
- Positive Geoglyph is created by arranging elements on the ground, such as petroforms.
- Negative Geoglyph is created by removing part of the upper surfaces of rock to create a design.
Choose the correct code:
Correct
Solution (c)
- Geoglyph refers to a design that is drawn on the earth. The design is created by elements of the landscape that are long-lasting such as stones, earth, gravel, and other things.
- Nazca Lines in Peru and Uffington White Horse in England are examples of Geoglyph.
Types of Geoglyphs:
- Positive Geoglyph is created by arranging elements on the ground, such as petroforms. Hence statement 1 is correct.
- Negative Geoglyph is created by removing part of the upper surfaces of rock to create a design. Hence statement 2 is correct.
- Arbor glyph is a type of geoglyph involving seeding plants in a specific design. It takes years to develop as it depends on plant growth.
Incorrect
Solution (c)
- Geoglyph refers to a design that is drawn on the earth. The design is created by elements of the landscape that are long-lasting such as stones, earth, gravel, and other things.
- Nazca Lines in Peru and Uffington White Horse in England are examples of Geoglyph.
Types of Geoglyphs:
- Positive Geoglyph is created by arranging elements on the ground, such as petroforms. Hence statement 1 is correct.
- Negative Geoglyph is created by removing part of the upper surfaces of rock to create a design. Hence statement 2 is correct.
- Arbor glyph is a type of geoglyph involving seeding plants in a specific design. It takes years to develop as it depends on plant growth.
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Question 27 of 35
27. Question
Consider the following statements about the Ao community:
- They are tribes from Assam.
- Putu Mende is a governance system of Ao.
- Moatsü is a festival celebrated by them.
How many of the above statements are correct?
Correct
Solution (b)
- Ao community are tribe from Nagaland. Hence statement 1 is incorrect.
- They were the first nagas to embrace Christianity and incorporate Western education.
- Putu Mende is a governance system of Ao. Hence statement 2 is correct.
- They practice slash-and-burn agriculture, also known as jhum or shifting cultivation (tekong lu or alu ayimba).
- Moatsü and Tsüngremong are festivals celebrated by them. Hence statement 3 is correct.
Incorrect
Solution (b)
- Ao community are tribe from Nagaland. Hence statement 1 is incorrect.
- They were the first nagas to embrace Christianity and incorporate Western education.
- Putu Mende is a governance system of Ao. Hence statement 2 is correct.
- They practice slash-and-burn agriculture, also known as jhum or shifting cultivation (tekong lu or alu ayimba).
- Moatsü and Tsüngremong are festivals celebrated by them. Hence statement 3 is correct.
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Question 28 of 35
28. Question
Consider the following statements regarding the NDMA Cell Broadcast Alert System:
- It is a state-of-the-art technology that allows the government to send critical and time-sensitive messages for disaster management to all mobile devices within a designated geographical area.
- It was developed by the Centre for Development of Telematics(C-DOT) under the Department of Telecommunication.
Choose the correct code:
Correct
Solution (c)
- The NDMA Cell Broadcast Alert System is a state-of-the-art technology that allows the government to send critical and time-sensitive messages for disaster management to all mobile devices within a designated geographical area. Hence statement 1 is correct.
- It has applications in delivering emergency alerts, such as severe weather warnings
(Tsunami, Flash Flood, Earthquake, etc), public safety messages, evacuation notices, and other critical information. - It was developed by the Centre for Development of Telematics(C-DOT) under the Department of Telecommunication. Hence statement 2 is correct.
Incorrect
Solution (c)
- The NDMA Cell Broadcast Alert System is a state-of-the-art technology that allows the government to send critical and time-sensitive messages for disaster management to all mobile devices within a designated geographical area. Hence statement 1 is correct.
- It has applications in delivering emergency alerts, such as severe weather warnings
(Tsunami, Flash Flood, Earthquake, etc), public safety messages, evacuation notices, and other critical information. - It was developed by the Centre for Development of Telematics(C-DOT) under the Department of Telecommunication. Hence statement 2 is correct.
-
Question 29 of 35
29. Question
Recently discovered ‘Paintbrush Swift’ is a:
Correct
Solution (b)
- The Paintbrush Swift Butterfly is a butterfly species of the Hesperiidae family.
- The species has never been photographed in Himachal Pradesh since its discovery in 1878.
- Recently this is the first time that it is photographed and documented.
- It was first described by lepidopterist Frederic Moore more than 145 years ago.
- It is identified based on two separated spots in the upper forewing cell.
- The species’ larvae feed on bamboo and some other grass species.
- Its habitat is distributed in northeast, central, and south India.
Incorrect
Solution (b)
- The Paintbrush Swift Butterfly is a butterfly species of the Hesperiidae family.
- The species has never been photographed in Himachal Pradesh since its discovery in 1878.
- Recently this is the first time that it is photographed and documented.
- It was first described by lepidopterist Frederic Moore more than 145 years ago.
- It is identified based on two separated spots in the upper forewing cell.
- The species’ larvae feed on bamboo and some other grass species.
- Its habitat is distributed in northeast, central, and south India.
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Question 30 of 35
30. Question
Let N = 1421 * 1423 * 1425. What is the remainder when N is divided by 12?
Correct
Solution (c)
Remainder R = (1421*1423*1425)/12
R = (5*7*9)/12
[Here, we have taken individual remainder such as 1421 divided by 12 gives remainder 5, 1423 and 1425 gives the remainder as 7 and 9 on dividing by 12.]
Now, the sum is reduced to,
(5*7*9)/12 = (35*9)/12
R = -1*-3
= 3
[Here, we have taken negative remainder.] So, required remainder will be 3.
Incorrect
Solution (c)
Remainder R = (1421*1423*1425)/12
R = (5*7*9)/12
[Here, we have taken individual remainder such as 1421 divided by 12 gives remainder 5, 1423 and 1425 gives the remainder as 7 and 9 on dividing by 12.]
Now, the sum is reduced to,
(5*7*9)/12 = (35*9)/12
R = -1*-3
= 3
[Here, we have taken negative remainder.] So, required remainder will be 3.
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Question 31 of 35
31. Question
X is five digit number. The digit in ten thousands place is 1. The number formed by its digits in units and ten places is divisible by 4. The sum of all the digits is divisible by 3. If 5 and 7 also divide X, then X will be?
Correct
Solution (d)
Let the digits of x be
x = abcde
According to the question,
x = 1bcde [Given ten thousands place is 1.]
Now we can check the options as given that the sum of the all digit is divisible by 3.
10080 is the only number given in the option which satisfies all the given conditions.
Incorrect
Solution (d)
Let the digits of x be
x = abcde
According to the question,
x = 1bcde [Given ten thousands place is 1.]
Now we can check the options as given that the sum of the all digit is divisible by 3.
10080 is the only number given in the option which satisfies all the given conditions.
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Question 32 of 35
32. Question
David gets on the elevator at the 11th floor of a building and rides up at the rate of 57 floors per minute. At the same time, Albert gets on an elevator at the 51st floor of the same building and rides down at the rate of 63 floors per minute. If they continue travelling at these rates, then at which floor will their paths cross?
Correct
Solution (a)
Suppose their paths cross after x minutes
Then,
11 + 57x = 51 – 63x
⇒ 57x + 63x = 51 – 11
⇒ 120x = 40
x = (1/3)
Number of floors covered by David in (1/3) min
= (1/3)*57
= 19
So, their paths cross at (11 + 19) i.e., 30th floor.
Incorrect
Solution (a)
Suppose their paths cross after x minutes
Then,
11 + 57x = 51 – 63x
⇒ 57x + 63x = 51 – 11
⇒ 120x = 40
x = (1/3)
Number of floors covered by David in (1/3) min
= (1/3)*57
= 19
So, their paths cross at (11 + 19) i.e., 30th floor.
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Question 33 of 35
33. Question
In a school, there are 100 students. 60% of the students are boys, 40% of whom play hockey and the girls don’t play hockey, 75% of girls play badminton. There are only two games to be played. The number of student who don’t play any game is
Correct
Solution (c)
Total student = 100
Boys = 60
Girls = 40
Boys who plays hockey = 40% = 24
There is no information about boys who play badminton.
Girls who plays Badminton = 75% = 30
No girls plays hockey.
Since, we do not have information that whether the rest of the boys are playing badminton or not. So, we cannot determine the total no. of student who don’t play any game.
Incorrect
Solution (c)
Total student = 100
Boys = 60
Girls = 40
Boys who plays hockey = 40% = 24
There is no information about boys who play badminton.
Girls who plays Badminton = 75% = 30
No girls plays hockey.
Since, we do not have information that whether the rest of the boys are playing badminton or not. So, we cannot determine the total no. of student who don’t play any game.
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Question 34 of 35
34. Question
The angle of elevation of a ladder leaning against a wall is 60 degrees and the foot of the ladder is 4.6m away from the wall. The length of the ladder is
Correct
Solution (d)
In the above picture AB is the ladder and AC is the wall.
Foot of the ladder is at B and it is 4.6 meter away from the wall. That means, it is 4.6 meter away from the point C. Therefore, BC = 4.6 meter.
It is given in the question that the angle of elevation of the ladder leaning against the wall is 60 degree. The angle of elevation is an angle that is formed between the horizontal line and the line of sight.
Here the horizontal line is BC and the line of sight is AB. Therefore, the angle between the lines BC and AB is 60 degrees. So angle B is 60 degrees.
Now we need to find out the length of the ladder. That is, the length of BC.
We know that, cosθ=base/hypotenuse Here base is BC and hypotenuse is AB and θ=60∘. Therefore, cos(60∘)=BCAB ⇒12=4.6AB ⇒AB=4.6×2 ⇒AB=9.2
Therefore, the length of the ladder is 9.2 meter. Hence, option (d) is correct
Incorrect
Solution (d)
In the above picture AB is the ladder and AC is the wall.
Foot of the ladder is at B and it is 4.6 meter away from the wall. That means, it is 4.6 meter away from the point C. Therefore, BC = 4.6 meter.
It is given in the question that the angle of elevation of the ladder leaning against the wall is 60 degree. The angle of elevation is an angle that is formed between the horizontal line and the line of sight.
Here the horizontal line is BC and the line of sight is AB. Therefore, the angle between the lines BC and AB is 60 degrees. So angle B is 60 degrees.
Now we need to find out the length of the ladder. That is, the length of BC.
We know that, cosθ=base/hypotenuse Here base is BC and hypotenuse is AB and θ=60∘. Therefore, cos(60∘)=BCAB ⇒12=4.6AB ⇒AB=4.6×2 ⇒AB=9.2
Therefore, the length of the ladder is 9.2 meter. Hence, option (d) is correct
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Question 35 of 35
35. Question
Consider the following statements regarding the Kondaveedu Fort:
- It is located in Tamil Nadu.
- It was the capital of the Reddi dynasty between 1328 and 1482.
- It was constructed by Prolaya Vema Reddi.
How many of the above statements are correct?
Correct
Solution (b)
- The Kondaveedu Fort is located in Andhra Pradesh. Hence statement 1 is incorrect.
- It was the capital of the Reddi dynasty between 1328 and 1482. Hence statement 2 is correct.
- It was taken over by the Vijayanagara emperor Krishnadevaraya in 1516. The Golconda Sultans fought for the fort and Sultan Quli Qutb Shah captured it in 1579 and renamed it Murtazanagar. The fort came under the control of the French colonists in 1752 when it was extensively fortified. It passed on to the British East India Company who got control of the fort in 1788 but abandoned it in the early 19th century in favour of Guntur.
- It was constructed by Prolaya Vema Reddi. Hence statement 3 is correct.
Incorrect
Solution (b)
- The Kondaveedu Fort is located in Andhra Pradesh. Hence statement 1 is incorrect.
- It was the capital of the Reddi dynasty between 1328 and 1482. Hence statement 2 is correct.
- It was taken over by the Vijayanagara emperor Krishnadevaraya in 1516. The Golconda Sultans fought for the fort and Sultan Quli Qutb Shah captured it in 1579 and renamed it Murtazanagar. The fort came under the control of the French colonists in 1752 when it was extensively fortified. It passed on to the British East India Company who got control of the fort in 1788 but abandoned it in the early 19th century in favour of Guntur.
- It was constructed by Prolaya Vema Reddi. Hence statement 3 is correct.
All the Best
IASbaba